Matters of the Heart: A History of Interracial Marriage in New Zealand
Eric Hobsbawm, Marxism and social history
Everyone was Pounding on Us: Front Porch Politics and the American Farm Crisis of the 1970s and 1980s
John Reed, American Spy?
Does the future have a history of psychology? A report on teaching, research, and faculty positions in Canadian universities.
The Possibility of a Housing Authority: Elite Negotiations and the Establishment of an Urban Renewal Relocation Plan in Fargo, North Dakota
Activism, Mobilisation and Political Engagement: Comparative Historical Perspectives
A Coast Salish woman’s life on Oyster Bay
Music, thinking, perceived motion: The emergence of Gestalt theory.
White psychologists only: The rise and fall of the Psychological Institute of the Republic of South Africa
Only unpaid labour force? Women’s and girls’ work and property in family business in early modern Italy
Household Politics: Conflict in Early Modern England
Are Women Naturally Devoted Mothers?: Fabre, Perrier, and Giard on Maternal Instinct in France Under the Third Republic
‘A most diabolical deed’: infanticide and Irish society, 1850–1900; ELAINE FARRELL
Enterprising widows and active wives: women’s unpaid work in the household economy of early modern England
Constructing a social subject: Autism and human sociality in the 1980s
NHS Scotland
Angela Carter’s ‘The Sadeian Woman’ and Female Desire in England 1960–1975
Voluntarism in early psychology: The case of Hermann von Helmholtz
Rude Awakenings: An American’s Encounters with Nazism, Communism, and McCarthyism
Hardhats, hippies, and hawks: the Vietnam antiwar movement as myth and memory
Revisiting early sociological studies on addiction: Interactions with collectives
Ernst Cassirer’s Philosophy of Symbolic Forms and its impact on the theory of psychopathology
Imprimi potest: Roman Catholic censoring of psychology and psychoanalysis in the early 20th century
Rethinking Social Case Work
1934 Bertha Reynolds
After some years of practice, she returned to Smith College for training as psychiatric social worker. Although attracted to the thinking of Freud, Reynolds wasn’t happy with the development within social work that pathologized every problem, turning it into an individual issue, a personal problem. She saw more benefit in structural and institutional approaches combined with care for the individual. As such, she can be seen as one of the forerunners of what later became radical social work.