History (4,642 posts)

Last November, Seattle voters elected socialist Shaun Scott to the Washington State legislature. Writing in Jacobin, Scott tells the mostly forgotten story of the only socialist to make it to Olympia before him, over 100 years ago: William Kingery. Above: The old Washington State Capitol building in Olympia, Washington, in the 1910s.

Barns was a Hostel-school initiated by the Society of Friends, where lawless boys made their own laws, and where the principle instrument in their reformation was not punishment but affection. So successful were the unconventional methods here described that sceptics were convinced, and Barns has now achieved a permanent place in the field of “the therapy of the dis-social.” Today it would be described as a therapeutic community and is one of the earliest experiments of its kind that raised awareness and paved the way for further research in this area.

In the early twentieth century, the Bay Area Outing Program coercively recruited over a thousand Native girls and women from boarding schools to labor as live-in domestic workers across the San Francisco Bay Area. Outing removed Native people from their communities and transferred them to white homes, farms, and businesses to work as menial laborers. In exchange for room, board, and meager pay, Native women and girls as young as twelve cooked, cleaned, and lived in the homes of their employers. Despite oppressive living and working conditions, they strategically resisted the worst aspects of outing, including Indian child removal, sexual surveillance, criminalization, and exploitation. Throughout, they forged social connections and navigated relationships to refuse domestication and assert their agency.

The Andrew Mercer Reformatory for Females (1880-1969) and Industrial Refuge for Girls (1880-1905) was the first all women’s prison in Canada. For nearly a century, this house of horrors saw over 20,000 women walk through its doors. Philanthropic groups, religious representatives, social work organizations, and public health organizations colluded with provincial and federal legal systems to remove from society, through incarceration, women and girls deemed “morally and socially” unacceptable. Above: The Andrew Mercer Reformatory in Toronto

This is the seventh installment in the Legacies of Eugenics series, which features essays by leading thinkers devoted to exploring the history of eugenics and the ways it shapes our present.

Marvin Gaye’s 1983 performance of the national anthem transforms the song into a soulful elegy, a bittersweet reflection on freedom and its possibilities.

Copies of the International Times, seized in raids on their offices in 1969.

Volume 64, Issue 5, October 2023, Page 514-527
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Volume 64, Issue 6, December 2023
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