Abstract
In 2009 a French national commission was created to issue recommendations against “the burqa” and raise the possibility of
a ban on the practice in certain public settings. This paper explores the different normative stakes of politicizing the burqa
and the form of Islamic Revival with which it is associated. Recent scholarship has sought to overturn orientalist depictions
of Islamic movements but has insisted that bodily ethical practices, such as Muslim women’s veiling, constitute forms of politics.
Based on ethnographic research in a women’s mosque community in a poor suburb of Lyon, France, I argue that these women are
not engaged in a form of politics but rather, antipolitics, a movement originally conceptualized in the 1970s and 80s as a rejection of politics and a valorization of private life.
Three components define their antipolitics: a reconfiguration of the private sphere against an intrusive state, a retreat
into a moral community, and emphasis on spiritual conditions and achievement of serenity. In interrogating different meanings
of politics and antipolitics, this paper suggests a rethinking of the relationship between “political Islam” and piety movements.
a ban on the practice in certain public settings. This paper explores the different normative stakes of politicizing the burqa
and the form of Islamic Revival with which it is associated. Recent scholarship has sought to overturn orientalist depictions
of Islamic movements but has insisted that bodily ethical practices, such as Muslim women’s veiling, constitute forms of politics.
Based on ethnographic research in a women’s mosque community in a poor suburb of Lyon, France, I argue that these women are
not engaged in a form of politics but rather, antipolitics, a movement originally conceptualized in the 1970s and 80s as a rejection of politics and a valorization of private life.
Three components define their antipolitics: a reconfiguration of the private sphere against an intrusive state, a retreat
into a moral community, and emphasis on spiritual conditions and achievement of serenity. In interrogating different meanings
of politics and antipolitics, this paper suggests a rethinking of the relationship between “political Islam” and piety movements.
- Content Type Journal Article
- Pages 287-312
- DOI 10.1007/s11133-011-9192-2
- Authors
- Z. Fareen Parvez, Department of Sociology, University of California, 410 Barrows Hall, Berkeley, CA 94720-1980, USA
- Journal Qualitative Sociology
- Online ISSN 1573-7837
- Print ISSN 0162-0436
- Journal Volume Volume 34
- Journal Issue Volume 34, Number 2