Border crossing migration always includes (re-)negotiation of world views, home and the meaning of arrival. This negotiation of arrival takes place within the broader societal contexts of the countries of origin and of arrival but is also a mediation with oneself and with social networks. This holds true especially for refugees and émigrés who have to leave their habitual places of living involuntarily. This paper examines the lives of Yazidi women, who survived captivity and sexual enslavement by the self-declared Islamic State and subsequently decided to resettle from the Kurdistan Region of Iraq to Germany. First, the study addresses the complex processes of managing and re-establishing social belongings with a sociological concept of arrival and outlines some lessons from historical forced migration research. It then presents the findings and analysis of five face-to-face narrative interviews with Yazidi survivors. What similarities and differences exist between these individuals and historical cases of forced migrants and their arrival? Are there different patterns of coping with their individual and collective experiences and of developing new life projects? Our findings show how Yazidi émigrés continue to experience and negotiate the complexities of migration between weak and strong belonging to social spaces of origin and of arrival.