Abstract
Since 1998, Indonesia’s democratization has produced contentious public debates, many of which revolve around issues of gender
and sexual morality. Yet such controversies not only often focus on women, but also involve women as participants. This article
examines how Muslim women activists in two organizations adapt global discourses to participate in important public sphere
debates about pornography and polygamy. Indonesia’s moral debates demonstrate an important way in which global discourses
are negotiated in national settings. In the debates, some pious women use discourses of feminism and liberal Islam to argue
for women’s equality, while others use Islam to call for greater moral regulation of society. My research demonstrates that
global discourses of feminism and Islamic revivalism are mediated through national organizations which shape women’s political
activism and channel it in different directions. Women’s political subjectivities are thus shaped through their involvement
in national organizations that structure the ways they engage with global discourses. The Indonesian case shows not only that
the national should not be conflated with the local, but also demonstrates the significance of national contexts and histories
for understanding global processes.
and sexual morality. Yet such controversies not only often focus on women, but also involve women as participants. This article
examines how Muslim women activists in two organizations adapt global discourses to participate in important public sphere
debates about pornography and polygamy. Indonesia’s moral debates demonstrate an important way in which global discourses
are negotiated in national settings. In the debates, some pious women use discourses of feminism and liberal Islam to argue
for women’s equality, while others use Islam to call for greater moral regulation of society. My research demonstrates that
global discourses of feminism and Islamic revivalism are mediated through national organizations which shape women’s political
activism and channel it in different directions. Women’s political subjectivities are thus shaped through their involvement
in national organizations that structure the ways they engage with global discourses. The Indonesian case shows not only that
the national should not be conflated with the local, but also demonstrates the significance of national contexts and histories
for understanding global processes.
- Content Type Journal Article
- Pages 1-22
- DOI 10.1007/s11133-011-9204-2
- Authors
- Rachel Rinaldo, Department of Sociology, University of Virginia, P.O. Box 400766, 2015 Ivy Road, Charlottesville, VA 22904, USA
- Journal Qualitative Sociology
- Online ISSN 1573-7837
- Print ISSN 0162-0436