In ‘Towards an ethics of pronatalism in South Korea (and beyond),’ Lee argues that certain pronatalist policies and programmes enacted by the state presuppose and reinforce objectionable social norms, for example, pathologising people who deviate from the script of marriage and children and imposing disproportionate burdens on women.
For example, Lee only grudgingly accepts the “so-called ‘problem’ of fertility decline” as a concern…